{"id":10077,"date":"2022-06-01T00:01:00","date_gmt":"2022-06-01T00:01:00","guid":{"rendered":"http:\/\/ecclesiae.de\/blog\/?p=10077"},"modified":"2022-04-21T08:44:19","modified_gmt":"2022-04-21T08:44:19","slug":"01-juni","status":"publish","type":"post","link":"https:\/\/ecclesiae.de\/blog\/?p=10077","title":{"rendered":"01. Juni"},"content":{"rendered":"\n<div class=\"wp-block-media-text alignwide is-stacked-on-mobile\"><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"485\" height=\"1024\" src=\"https:\/\/ecclesiae.de\/blog\/wp-content\/uploads\/2021\/07\/20190626_150721-e1562515373108-485x1024-1.jpg\" alt=\"\" class=\"wp-image-9342 size-full\" srcset=\"https:\/\/ecclesiae.de\/blog\/wp-content\/uploads\/2021\/07\/20190626_150721-e1562515373108-485x1024-1.jpg 485w, https:\/\/ecclesiae.de\/blog\/wp-content\/uploads\/2021\/07\/20190626_150721-e1562515373108-485x1024-1-142x300.jpg 142w\" sizes=\"auto, (max-width: 485px) 100vw, 485px\" \/><\/figure><div class=\"wp-block-media-text__content\">\n<p class=\"has-text-align-center has-medium-font-size\">Als der Jude Tryphon unsern hl. <a href=\"http:\/\/ecclesiaeveritas.net\/index.php?title=Justin\">Justinus<\/a> in seinem Philosophenmantel sah, schloss er mit seinen Begleitern sich an ihn, um seine Ansichten \u00fcber Gott und g\u00f6ttliche Dinge zu vernehmen, wobei ihn Justinus an Christus als den vollkommensten Lehrer der Weisheit verwies; und nun entstand zwischen Beiden ein Gespr\u00e4ch <em>(Dialogus)<\/em>, welches zwei Tage dauerte, dann vom hl. Justinus in 142 Kapiteln aufgeschrieben und einem gewissen Marcus Pompeius gewidmet wurde.<\/p>\n<\/div><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Als der Jude Tryphon unsern hl. Justinus in seinem Philosophenmantel sah, schloss er mit seinen Begleitern sich an ihn, um seine Ansichten \u00fcber Gott und g\u00f6ttliche Dinge zu vernehmen, wobei ihn Justinus an Christus als den vollkommensten Lehrer der Weisheit &hellip; <a href=\"https:\/\/ecclesiae.de\/blog\/?p=10077\">Weiterlesen <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-10077","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/posts\/10077","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=10077"}],"version-history":[{"count":1,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/posts\/10077\/revisions"}],"predecessor-version":[{"id":10078,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/posts\/10077\/revisions\/10078"}],"wp:attachment":[{"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=10077"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=10077"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=10077"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}