{"id":2628,"date":"2014-11-01T00:00:55","date_gmt":"2014-11-01T00:00:55","guid":{"rendered":"http:\/\/ecclesiae.de\/blog\/?p=2628"},"modified":"2014-09-16T13:52:16","modified_gmt":"2014-09-16T13:52:16","slug":"01-november-ganz-dein","status":"publish","type":"post","link":"https:\/\/ecclesiae.de\/blog\/?p=2628","title":{"rendered":"01. November &#8211; Ganz Dein&#8230;"},"content":{"rendered":"<ol>\n<li>Fortsetzung\u2026<br \/>\nVor zwei \u00dcbertreibungen soll man sich in acht nehmen:<br \/>\n1. Den verschlossenen Strengen zu spielen, so dass man in Gesellschaft nicht an der Unterhaltung teilnehmen will; das sieht nach Misstrauen oder Verachtung aus;<br \/>\n2. Unaufh\u00f6rlich zu schw\u00e4tzen und zu plaudern, so dass die anderen \u00fcberhaupt nicht zu Worte kommen; dann wir man zu Recht f\u00fcr seicht und oberfl\u00e4chlich gehalten.<\/li>\n<\/ol>\n<p><em>Fortsetzung folgt\u2026<\/em><br \/>\n<em>(Franz von Sales)<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Fortsetzung\u2026 Vor zwei \u00dcbertreibungen soll man sich in acht nehmen: 1. Den verschlossenen Strengen zu spielen, so dass man in Gesellschaft nicht an der Unterhaltung teilnehmen will; das sieht nach Misstrauen oder Verachtung aus; 2. Unaufh\u00f6rlich zu schw\u00e4tzen und zu &hellip; <a href=\"https:\/\/ecclesiae.de\/blog\/?p=2628\">Weiterlesen <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-2628","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/posts\/2628","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2628"}],"version-history":[{"count":1,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/posts\/2628\/revisions"}],"predecessor-version":[{"id":2629,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/posts\/2628\/revisions\/2629"}],"wp:attachment":[{"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2628"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2628"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2628"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}