{"id":6026,"date":"2017-10-27T00:01:51","date_gmt":"2017-10-27T00:01:51","guid":{"rendered":"http:\/\/ecclesiae.de\/blog\/?p=6026"},"modified":"2017-09-24T06:28:06","modified_gmt":"2017-09-24T06:28:06","slug":"27-oktober-100-jahre-fatima","status":"publish","type":"post","link":"https:\/\/ecclesiae.de\/blog\/?p=6026","title":{"rendered":"27. Oktober &#8211; 100 Jahre Fatima"},"content":{"rendered":"<p style=\"text-align: center;\"><a href=\"https:\/\/ecclesiae.de\/blog\/wp-content\/uploads\/2016\/12\/DSCN0009-A.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-5236 alignleft\" src=\"https:\/\/ecclesiae.de\/blog\/wp-content\/uploads\/2016\/12\/DSCN0009-A-225x300.jpg\" alt=\"\" width=\"225\" height=\"300\" srcset=\"https:\/\/ecclesiae.de\/blog\/wp-content\/uploads\/2016\/12\/DSCN0009-A-225x300.jpg 225w, https:\/\/ecclesiae.de\/blog\/wp-content\/uploads\/2016\/12\/DSCN0009-A-768x1024.jpg 768w, https:\/\/ecclesiae.de\/blog\/wp-content\/uploads\/2016\/12\/DSCN0009-A.jpg 1200w\" sizes=\"auto, (max-width: 225px) 100vw, 225px\" \/><\/a>Es gibt zwei Arten, sich gegen den Heiligen Vater zu stellen.<br \/>\nDie Offensichtliche: die \u00f6ffentliche Auflehnung.<\/p>\n<p style=\"text-align: center;\">Doch die heimt\u00fcckischere Art ist diese: Es wird offen erkl\u00e4rt, mit ihm vereint zu sein. Doch innerlich entfernt man sich von ihm, man l\u00e4sst sein Lehramt im Sand verlaufen und tut in der Praxis das Gegenteil dessen, was er sagt.<\/p>\n<p style=\"text-align: center;\">Was k\u00f6nnen wir tun?<\/p>\n<p><em>Fortsetzung folgt \u2026<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Es gibt zwei Arten, sich gegen den Heiligen Vater zu stellen. Die Offensichtliche: die \u00f6ffentliche Auflehnung. Doch die heimt\u00fcckischere Art ist diese: Es wird offen erkl\u00e4rt, mit ihm vereint zu sein. Doch innerlich entfernt man sich von ihm, man l\u00e4sst &hellip; <a href=\"https:\/\/ecclesiae.de\/blog\/?p=6026\">Weiterlesen <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-6026","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/posts\/6026","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6026"}],"version-history":[{"count":1,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/posts\/6026\/revisions"}],"predecessor-version":[{"id":6027,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/posts\/6026\/revisions\/6027"}],"wp:attachment":[{"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6026"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6026"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6026"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}