{"id":6192,"date":"2018-01-14T00:01:12","date_gmt":"2018-01-14T00:01:12","guid":{"rendered":"http:\/\/ecclesiae.de\/blog\/?p=6192"},"modified":"2018-01-14T05:31:38","modified_gmt":"2018-01-14T05:31:38","slug":"14-januar","status":"publish","type":"post","link":"https:\/\/ecclesiae.de\/blog\/?p=6192","title":{"rendered":"14-Januar"},"content":{"rendered":"<p><a href=\"https:\/\/ecclesiae.de\/blog\/wp-content\/uploads\/2017\/02\/IMG_20170219_083355.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-5400 alignleft\" src=\"https:\/\/ecclesiae.de\/blog\/wp-content\/uploads\/2017\/02\/IMG_20170219_083355-168x300.jpg\" alt=\"\" width=\"168\" height=\"300\" srcset=\"https:\/\/ecclesiae.de\/blog\/wp-content\/uploads\/2017\/02\/IMG_20170219_083355-168x300.jpg 168w, https:\/\/ecclesiae.de\/blog\/wp-content\/uploads\/2017\/02\/IMG_20170219_083355-768x1368.jpg 768w, https:\/\/ecclesiae.de\/blog\/wp-content\/uploads\/2017\/02\/IMG_20170219_083355-575x1024.jpg 575w\" sizes=\"auto, (max-width: 168px) 100vw, 168px\" \/><\/a><\/p>\n<p style=\"text-align: center;\">\u201eDie Sintflut ist der Untergang der alten Welt, aber sie ist auch der Mutterscho\u00df der neuen Menschheit, eines in Gott erneuerten Lebens, und aus dem Verderben keimt neues Leben, neue Gnade. Darum vergleicht der heilige Petrus die Sintflut mit der Taufe, in der auch das alte S\u00fcndenwesen untergeht und eine erneuerte Menschheit hervorgeht.\u201c<\/p>\n<p style=\"text-align: center;\">(Aus dem Lektionar zum Stundenbuch vom <a href=\"http:\/\/vulgata.info\/index.php?title=Kategorie:Stundenbuch:Lesung\/Lesehore02Sonntag\">heutigen Tag<\/a>.)<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u201eDie Sintflut ist der Untergang der alten Welt, aber sie ist auch der Mutterscho\u00df der neuen Menschheit, eines in Gott erneuerten Lebens, und aus dem Verderben keimt neues Leben, neue Gnade. Darum vergleicht der heilige Petrus die Sintflut mit der &hellip; <a href=\"https:\/\/ecclesiae.de\/blog\/?p=6192\">Weiterlesen <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-6192","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/posts\/6192","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6192"}],"version-history":[{"count":3,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/posts\/6192\/revisions"}],"predecessor-version":[{"id":6240,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/posts\/6192\/revisions\/6240"}],"wp:attachment":[{"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6192"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6192"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6192"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}