{"id":7015,"date":"2019-01-28T00:01:13","date_gmt":"2019-01-28T00:01:13","guid":{"rendered":"http:\/\/ecclesiae.de\/blog\/?p=7015"},"modified":"2018-12-16T09:57:53","modified_gmt":"2018-12-16T09:57:53","slug":"28-januar-meine-stunde-ist-gekommen","status":"publish","type":"post","link":"https:\/\/ecclesiae.de\/blog\/?p=7015","title":{"rendered":"28. Januar &#8211; Meine Stunde ist gekommen"},"content":{"rendered":"<p style=\"text-align: center;\"><a href=\"https:\/\/ecclesiae.de\/blog\/wp-content\/uploads\/2018\/12\/2-1.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-6928 alignleft\" src=\"https:\/\/ecclesiae.de\/blog\/wp-content\/uploads\/2018\/12\/2-1-168x300.jpg\" alt=\"\" width=\"168\" height=\"300\" srcset=\"https:\/\/ecclesiae.de\/blog\/wp-content\/uploads\/2018\/12\/2-1-168x300.jpg 168w, https:\/\/ecclesiae.de\/blog\/wp-content\/uploads\/2018\/12\/2-1-768x1368.jpg 768w, https:\/\/ecclesiae.de\/blog\/wp-content\/uploads\/2018\/12\/2-1-575x1024.jpg 575w\" sizes=\"auto, (max-width: 168px) 100vw, 168px\" \/><\/a><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: center;\">Es wird auch oft behauptet, dass in der Bibel nicht von der Muttergottes geschrieben steht, dass sie z.B. Verk\u00fcnderin, Retterin \u2026 ist.<br \/>\nDie ganze heilige Schrift ist jedoch voll mit Hinweisen auf die Muttergottes. Das beginnt schon im Alten Testament. Die Frauen im Alten Testament (Eva, Ruth\u2026) sind Symbole f\u00fcr das, was die Muttergottes war.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; &nbsp; Es wird auch oft behauptet, dass in der Bibel nicht von der Muttergottes geschrieben steht, dass sie z.B. Verk\u00fcnderin, Retterin \u2026 ist. Die ganze heilige Schrift ist jedoch voll mit Hinweisen auf die Muttergottes. Das beginnt schon im &hellip; <a href=\"https:\/\/ecclesiae.de\/blog\/?p=7015\">Weiterlesen <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-7015","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/posts\/7015","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7015"}],"version-history":[{"count":2,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/posts\/7015\/revisions"}],"predecessor-version":[{"id":7017,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/posts\/7015\/revisions\/7017"}],"wp:attachment":[{"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7015"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7015"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7015"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}