{"id":7162,"date":"2019-03-16T00:51:01","date_gmt":"2019-03-16T00:51:01","guid":{"rendered":"http:\/\/ecclesiae.de\/blog\/?p=7162"},"modified":"2019-03-04T14:53:19","modified_gmt":"2019-03-04T14:53:19","slug":"16-maerz-meine-stunde-ist-gekommen","status":"publish","type":"post","link":"https:\/\/ecclesiae.de\/blog\/?p=7162","title":{"rendered":"16. Maerz &#8211; Meine Stunde ist gekommen"},"content":{"rendered":"\n<div class=\"wp-block-media-text alignwide\"><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"575\" src=\"https:\/\/ecclesiae.de\/blog\/wp-content\/uploads\/2019\/02\/IMG_20190218_071148-1024x575.jpg\" alt=\"\" class=\"wp-image-7137\" srcset=\"https:\/\/ecclesiae.de\/blog\/wp-content\/uploads\/2019\/02\/IMG_20190218_071148-1024x575.jpg 1024w, https:\/\/ecclesiae.de\/blog\/wp-content\/uploads\/2019\/02\/IMG_20190218_071148-300x168.jpg 300w, https:\/\/ecclesiae.de\/blog\/wp-content\/uploads\/2019\/02\/IMG_20190218_071148-768x431.jpg 768w, https:\/\/ecclesiae.de\/blog\/wp-content\/uploads\/2019\/02\/IMG_20190218_071148-500x281.jpg 500w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure><div class=\"wp-block-media-text__content\">\n<p style=\"text-align:center\">Es gibt ja die Diskussion, dass die Bibel die Protestanten\nund die Katholiken verbindet. Stimmt das?Im Alten Testament fehlen bei den Protestanten sieben B\u00fccher und im Neuen Testament vier B\u00fccher. Dort ist alles so, wie Luther es wollte, damit man nicht mehr die S\u00fcnde erkennt, in der er gelebt hat.<\/p>\n<\/div><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Es gibt ja die Diskussion, dass die Bibel die Protestanten und die Katholiken verbindet. Stimmt das?Im Alten Testament fehlen bei den Protestanten sieben B\u00fccher und im Neuen Testament vier B\u00fccher. Dort ist alles so, wie Luther es wollte, damit man &hellip; <a href=\"https:\/\/ecclesiae.de\/blog\/?p=7162\">Weiterlesen <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-7162","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/posts\/7162","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7162"}],"version-history":[{"count":1,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/posts\/7162\/revisions"}],"predecessor-version":[{"id":7163,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/posts\/7162\/revisions\/7163"}],"wp:attachment":[{"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7162"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7162"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7162"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}