{"id":7678,"date":"2019-09-16T00:01:20","date_gmt":"2019-09-16T00:01:20","guid":{"rendered":"http:\/\/ecclesiae.de\/blog\/?p=7678"},"modified":"2019-09-16T02:49:02","modified_gmt":"2019-09-16T02:49:02","slug":"16-september-meine-stunde-ist-gekommen","status":"publish","type":"post","link":"https:\/\/ecclesiae.de\/blog\/?p=7678","title":{"rendered":"16. September &#8211; Meine Stunde ist gekommen"},"content":{"rendered":"\n<div class=\"wp-block-media-text alignwide\"><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"768\" height=\"1024\" src=\"https:\/\/ecclesiae.de\/blog\/wp-content\/uploads\/2015\/10\/P1080503-e1444916379856-768x1024.jpg\" alt=\"\" class=\"wp-image-3920\" srcset=\"https:\/\/ecclesiae.de\/blog\/wp-content\/uploads\/2015\/10\/P1080503-e1444916379856-768x1024.jpg 768w, https:\/\/ecclesiae.de\/blog\/wp-content\/uploads\/2015\/10\/P1080503-e1444916379856-225x300.jpg 225w, https:\/\/ecclesiae.de\/blog\/wp-content\/uploads\/2015\/10\/P1080503-e1444916379856.jpg 1536w\" sizes=\"auto, (max-width: 768px) 100vw, 768px\" \/><\/figure><div class=\"wp-block-media-text__content\">\n<p style=\"text-align:center\">Wer soll eigentlich der erste Reiter sein? Viele meinen, dass das die Freimaurerei ist. Der K\u00f6nig, der alles zum Besten f\u00fchren will. Aber er bringt leere Versprechungen.<\/p>\n\n\n\n<p style=\"text-align:center\">Wir leben in einer Zeit, in der uns das Schlaraffenland f\u00fcr\nteures Geld pr\u00e4sentiert wird.<br>\nWir leben in einer Zeit, in der Menschen ausgebeutet werden. W\u00e4hrend sie nicht\nden Lohn bekommen, ziehen sich die Reichen die Taschen voll.<\/p>\n\n\n\n<p style=\"text-align:center\">Fortsetzung folgt \u2026<\/p>\n<\/div><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Wer soll eigentlich der erste Reiter sein? Viele meinen, dass das die Freimaurerei ist. Der K\u00f6nig, der alles zum Besten f\u00fchren will. Aber er bringt leere Versprechungen. Wir leben in einer Zeit, in der uns das Schlaraffenland f\u00fcr teures Geld &hellip; <a href=\"https:\/\/ecclesiae.de\/blog\/?p=7678\">Weiterlesen <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-7678","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/posts\/7678","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7678"}],"version-history":[{"count":2,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/posts\/7678\/revisions"}],"predecessor-version":[{"id":7701,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/posts\/7678\/revisions\/7701"}],"wp:attachment":[{"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7678"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7678"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7678"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}