{"id":7869,"date":"2019-12-10T00:01:10","date_gmt":"2019-12-10T00:01:10","guid":{"rendered":"http:\/\/ecclesiae.de\/blog\/?p=7869"},"modified":"2019-11-25T14:35:41","modified_gmt":"2019-11-25T14:35:41","slug":"10-dezember-3","status":"publish","type":"post","link":"https:\/\/ecclesiae.de\/blog\/?p=7869","title":{"rendered":"10. Dezember"},"content":{"rendered":"\n<div class=\"wp-block-media-text alignwide\"><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"579\" height=\"1024\" src=\"https:\/\/ecclesiae.de\/blog\/wp-content\/uploads\/2016\/12\/IMAG1671-579x1024.jpg\" alt=\"\" class=\"wp-image-5171\" srcset=\"https:\/\/ecclesiae.de\/blog\/wp-content\/uploads\/2016\/12\/IMAG1671-579x1024.jpg 579w, https:\/\/ecclesiae.de\/blog\/wp-content\/uploads\/2016\/12\/IMAG1671-170x300.jpg 170w, https:\/\/ecclesiae.de\/blog\/wp-content\/uploads\/2016\/12\/IMAG1671-768x1358.jpg 768w, https:\/\/ecclesiae.de\/blog\/wp-content\/uploads\/2016\/12\/IMAG1671.jpg 1520w\" sizes=\"auto, (max-width: 579px) 100vw, 579px\" \/><\/figure><div class=\"wp-block-media-text__content\">\n<p style=\"text-align:center\" class=\"has-medium-font-size wp-block-paragraph\">Die Ehe verlangt Opfer und R\u00fccksicht. Das Ich soll klein,\ndas Du gro\u00df geschrieben werden.<br>\nBeeintr\u00e4chtigt diese Einschr\u00e4nkung nicht Werte der Pers\u00f6nlichkeit? Im\nGegenteil! Erst, wenn die beiden Ehegatten f\u00fcreinander leben, wird die Enge des\nIch gesprengt und der Mensch w\u00e4chst in begl\u00fcckende Weite.<\/p>\n<\/div><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Die Ehe verlangt Opfer und R\u00fccksicht. Das Ich soll klein, das Du gro\u00df geschrieben werden. Beeintr\u00e4chtigt diese Einschr\u00e4nkung nicht Werte der Pers\u00f6nlichkeit? Im Gegenteil! Erst, wenn die beiden Ehegatten f\u00fcreinander leben, wird die Enge des Ich gesprengt und der Mensch &hellip; <a href=\"https:\/\/ecclesiae.de\/blog\/?p=7869\">Weiterlesen <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-7869","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/posts\/7869","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7869"}],"version-history":[{"count":1,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/posts\/7869\/revisions"}],"predecessor-version":[{"id":7870,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/posts\/7869\/revisions\/7870"}],"wp:attachment":[{"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7869"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7869"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7869"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}