{"id":7871,"date":"2019-12-11T00:01:44","date_gmt":"2019-12-11T00:01:44","guid":{"rendered":"http:\/\/ecclesiae.de\/blog\/?p=7871"},"modified":"2019-11-25T14:38:43","modified_gmt":"2019-11-25T14:38:43","slug":"11-dezember-4","status":"publish","type":"post","link":"https:\/\/ecclesiae.de\/blog\/?p=7871","title":{"rendered":"11. Dezember"},"content":{"rendered":"\n<div class=\"wp-block-media-text alignwide\"><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"824\" src=\"https:\/\/ecclesiae.de\/blog\/wp-content\/uploads\/2017\/02\/Kevelaer-Psalm-1024x824.jpg\" alt=\"\" class=\"wp-image-5395\" srcset=\"https:\/\/ecclesiae.de\/blog\/wp-content\/uploads\/2017\/02\/Kevelaer-Psalm-1024x824.jpg 1024w, https:\/\/ecclesiae.de\/blog\/wp-content\/uploads\/2017\/02\/Kevelaer-Psalm-300x241.jpg 300w, https:\/\/ecclesiae.de\/blog\/wp-content\/uploads\/2017\/02\/Kevelaer-Psalm-768x618.jpg 768w, https:\/\/ecclesiae.de\/blog\/wp-content\/uploads\/2017\/02\/Kevelaer-Psalm-373x300.jpg 373w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure><div class=\"wp-block-media-text__content\">\n<p class=\"wp-block-paragraph\" style=\"text-align:center\">In der Dreiheit: Mann, Frau und Kind wird ein tiefes\nGeheimnis in Gott offenbar. Auch er ist nicht eine einsame Person, die nur f\u00fcr\nsich lebt. Der Vater kann nicht ohne den Sohn sein, und beide str\u00f6men ihren\nunermesslichen Reichtum in den Heiligen Geist \u00fcber. So ist in Gott die\nunendliche Hingabe der drei Personen zueinander. Gott ist in Wahrheit die\nunendliche Liebe und Vollkommenheit. Der Mensch aber trachte danach, ihm\n\u00e4hnlich zu werden.<\/p>\n<\/div><\/div>\n","protected":false},"excerpt":{"rendered":"<p>In der Dreiheit: Mann, Frau und Kind wird ein tiefes Geheimnis in Gott offenbar. Auch er ist nicht eine einsame Person, die nur f\u00fcr sich lebt. Der Vater kann nicht ohne den Sohn sein, und beide str\u00f6men ihren unermesslichen Reichtum &hellip; <a href=\"https:\/\/ecclesiae.de\/blog\/?p=7871\">Weiterlesen <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-7871","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/posts\/7871","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7871"}],"version-history":[{"count":1,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/posts\/7871\/revisions"}],"predecessor-version":[{"id":7872,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/posts\/7871\/revisions\/7872"}],"wp:attachment":[{"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7871"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7871"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7871"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}