{"id":9907,"date":"2022-03-30T00:07:00","date_gmt":"2022-03-30T00:07:00","guid":{"rendered":"http:\/\/ecclesiae.de\/blog\/?p=9907"},"modified":"2022-02-02T14:09:48","modified_gmt":"2022-02-02T14:09:48","slug":"30-maerz-2","status":"publish","type":"post","link":"https:\/\/ecclesiae.de\/blog\/?p=9907","title":{"rendered":"30. M\u00e4rz"},"content":{"rendered":"\n<div class=\"wp-block-media-text alignwide is-stacked-on-mobile\"><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"575\" height=\"1024\" src=\"https:\/\/ecclesiae.de\/blog\/wp-content\/uploads\/2016\/12\/IMG_20161211_135618-575x1024.jpg\" alt=\"\" class=\"wp-image-5183 size-full\" srcset=\"https:\/\/ecclesiae.de\/blog\/wp-content\/uploads\/2016\/12\/IMG_20161211_135618-575x1024.jpg 575w, https:\/\/ecclesiae.de\/blog\/wp-content\/uploads\/2016\/12\/IMG_20161211_135618-168x300.jpg 168w, https:\/\/ecclesiae.de\/blog\/wp-content\/uploads\/2016\/12\/IMG_20161211_135618-768x1368.jpg 768w\" sizes=\"auto, (max-width: 575px) 100vw, 575px\" \/><\/figure><div class=\"wp-block-media-text__content\">\n<p class=\"has-text-align-center has-medium-font-size wp-block-paragraph\"><a href=\"http:\/\/ecclesiaeveritas.net\/index.php?title=Johannes_Klimakos\">Johannes Klimakos<\/a>, vielleicht ein Pal\u00e4stinenser von Geburt, begab sich als 16j\u00e4hriger J\u00fcngling <em>(zwischen 530-550)<\/em> in das Kloster auf dem Berge Sinai, dessen M\u00f6nche in best\u00e4ndiger Betrachtung des Todes lebten. Vier Jahre verwandte der gl\u00fchende Noviz, um sich zu pr\u00fcfen und unterweisen zu lassen f\u00fcr den Tag seiner vollkommenen Opferung.<\/p>\n<\/div><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Johannes Klimakos, vielleicht ein Pal\u00e4stinenser von Geburt, begab sich als 16j\u00e4hriger J\u00fcngling (zwischen 530-550) in das Kloster auf dem Berge Sinai, dessen M\u00f6nche in best\u00e4ndiger Betrachtung des Todes lebten. Vier Jahre verwandte der gl\u00fchende Noviz, um sich zu pr\u00fcfen und &hellip; <a href=\"https:\/\/ecclesiae.de\/blog\/?p=9907\">Weiterlesen <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-9907","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/posts\/9907","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=9907"}],"version-history":[{"count":1,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/posts\/9907\/revisions"}],"predecessor-version":[{"id":9908,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/posts\/9907\/revisions\/9908"}],"wp:attachment":[{"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=9907"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=9907"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=9907"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}