{"id":9985,"date":"2026-04-25T00:01:00","date_gmt":"2026-04-24T22:01:00","guid":{"rendered":"http:\/\/ecclesiae.de\/blog\/?p=9985"},"modified":"2026-03-10T16:30:25","modified_gmt":"2026-03-10T15:30:25","slug":"25-april","status":"publish","type":"post","link":"https:\/\/ecclesiae.de\/blog\/?p=9985","title":{"rendered":"25. April"},"content":{"rendered":"\n<div class=\"wp-block-media-text alignwide is-stacked-on-mobile\"><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"570\" height=\"757\" src=\"https:\/\/ecclesiae.de\/blog\/wp-content\/uploads\/2022\/02\/Markus0001.jpg\" alt=\"\" class=\"wp-image-9986 size-full\" srcset=\"https:\/\/ecclesiae.de\/blog\/wp-content\/uploads\/2022\/02\/Markus0001.jpg 570w, https:\/\/ecclesiae.de\/blog\/wp-content\/uploads\/2022\/02\/Markus0001-226x300.jpg 226w\" sizes=\"auto, (max-width: 570px) 100vw, 570px\" \/><\/figure><div class=\"wp-block-media-text__content\">\n<p class=\"has-text-align-center\" style=\"font-size:16px\">Unter jenen vier heiligen M\u00e4nner, welche uns vom Leben, Leiden und Sterben des g\u00f6ttlichen Heilandes etwas schriftliches hinterlassen haben, befindet sich der heilige <a href=\"http:\/\/ecclesiaeveritas.net\/index.php?title=Markus_-_Apostel\">Markus<\/a>. Seiner Geburt nach war er ein Jude. Als Jesus seine heilige Lehre verk\u00fcndete, lie\u00df er sich in die Zahl seiner J\u00fcnger aufnehmen; sein Glaube aber war nicht fest genug.<\/p>\n<\/div><\/div>\n\n\n\n<p class=\"has-small-font-size\">(Quelle: Georg Ott, Legende von den lieben Heiligen Gottes. <br>Regensburg 1884)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Unter jenen vier heiligen M\u00e4nner, welche uns vom Leben, Leiden und Sterben des g\u00f6ttlichen Heilandes etwas schriftliches hinterlassen haben, befindet sich der heilige Markus. Seiner Geburt nach war er ein Jude. Als Jesus seine heilige Lehre verk\u00fcndete, lie\u00df er sich &hellip; <a href=\"https:\/\/ecclesiae.de\/blog\/?p=9985\">Weiterlesen <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-9985","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/posts\/9985","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=9985"}],"version-history":[{"count":2,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/posts\/9985\/revisions"}],"predecessor-version":[{"id":9989,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=\/wp\/v2\/posts\/9985\/revisions\/9989"}],"wp:attachment":[{"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=9985"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=9985"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ecclesiae.de\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=9985"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}